CELEBRATE SUNDAY
WITH ST. MARY'S
TWENTY-SECOND SUNDAY IN ORDINARY TIME
Rules should be for sanctification, growth, and interior peace.
TWENTY-SECOND SUNDAY IN ORDINARY TIME
The greatest indication of a life poorly lived is usually the lengths to which someone is willing to be disobedient. Every society, community, family, and collection of people must have some set of rules or list of laws so that they might flourish together; when there are no rules, anarchy reigns supreme, everyone becomes their own god, and people are no longer bothered by unjustly treating their neighbor. A lack of rules and especially disobedience of already established rules automatically makes everyone's life worse. Obedience to just laws and benevolent rules is very simply the best way our lives can be stress-free, producing good fruits and nourishing love for neighbors.
READ THIS SUNDAY'S MESSAGE
For all of the “rules” and “laws” that drive the everyday practice of the Catholic faith, we might be challenged by the public ministry of Christ, especially when we encounter a scene like the one found in today’s Gospel, where Christ apparently skirts the rules of his society in a very explicit way. We must remember a few things to properly understand his apparent disobedience: first, he did not heed the frivolous laws that were policed by the hypocritical leaders, though he always remained obedient to the Law of Judaism because he was a Jew. In fact, later he tells his followers to be obedient to these leaders anyway, despite their hypocrisy. But even if Christ was unapologetically disobedient to the most fundamental laws of Judaism (which he never was), he had the right to; after all, he was the author of that Law, the literal Word of God, God Himself. To then assume, based on a misreading of his public ministry, that we are empowered to disobey the laws of his Church because he seemed to disobey the laws of Judaism is to equate ourselves with God. The New Law, the New and Everlasting Covenant established by Christ, was shared with us by God, and we are now just as responsible to obey it as the Jews were responsible to obey the Law of Moses. But Christ would have also solemnly obeyed the words of Moses found in this Sunday’s first reading: “hear the statutes and decrees…that you may live.” Rules and laws can be arbitrary when they are tools for domination, but if these laws come directly from God, we know that they are in our best interest so that we may live fully. We must be obedient for the sake of loving God, but as a consequence, our lives become immeasurably more blessed by doing so.
A stress-free life centered on obedience to God and His Church is not without suffering; rather, it becomes a life well-equipped to deal with suffering. The Venerable Fulton Sheen encapsulates the message of Christ in this Sunday’s Gospel: “The great difference between a Christian and a Pagan in suffering is that for the Christian all suffering is from the outside; that is, it is a trial permitted by God for self-purification, and sanctification. For the pagan, suffering is on the inside; it is in his soul, in his mind, in his consciousness, in his unconsciousness; it is so much a part of him that it is a hell, though that hell often goes by the name of ‘anxiety’ or ‘frustration’.” Christ’s message is not a warning against strict obedience, but a warning against deforming your soul. If the disobedience of others is causing you interior anxiety or frustration, you will begin to see the real source of stress in life - interior suffering. Instead, Christ warns us against turning to this pagan or pharisaical mindset, where the outside is clean and pristine and the inside is rotting away. Life will be full of suffering regardless, but as Christians who face exterior suffering with a fortified interior life, we are enabled to receive suffering as a gift to live in love and selflessness for others. Obey God, His Law, and His Church. This is how we purge selfishness and begin the process of living a stress- and anxiety-free life.